Maternal Grief in the Hebrew Bible

Nonfiction, Religion & Spirituality, Bible & Bible Studies, Old Testament, Criticism & Interpretation
Cover of the book Maternal Grief in the Hebrew Bible by Ekaterina E. Kozlova, OUP Oxford
View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart
Author: Ekaterina E. Kozlova ISBN: 9780192517043
Publisher: OUP Oxford Publication: May 26, 2017
Imprint: OUP Oxford Language: English
Author: Ekaterina E. Kozlova
ISBN: 9780192517043
Publisher: OUP Oxford
Publication: May 26, 2017
Imprint: OUP Oxford
Language: English

Setting out from the observation made in the social sciences that maternal grief can at times be a motor of societal change, Ekaterina E. Kozlova demonstrates that a similar mechanism operates also in the biblical world. Kozlova argues that maternal grief is treated as a model or archetype of grief in biblical and Ancient Near Eastern literature. The work considers three narratives and one poem that illustrate the transformative power of maternal grief in the biblical presentation: Gen 21, Hagar and Ishmael in the desert; 2 Sam 21: 1-14, Rizpah versus King David; 2 Sam 14, the speech of the Tekoite woman; Jer 31: 15-22, Rachel weeping for her children. Although only one of the texts literally refers to a bereaved mother (2 Sam 21 on Rizpah), all four passages draw on the motif of maternal grief, and all four stage some form of societal transformation.

View on Amazon View on AbeBooks View on Kobo View on B.Depository View on eBay View on Walmart

Setting out from the observation made in the social sciences that maternal grief can at times be a motor of societal change, Ekaterina E. Kozlova demonstrates that a similar mechanism operates also in the biblical world. Kozlova argues that maternal grief is treated as a model or archetype of grief in biblical and Ancient Near Eastern literature. The work considers three narratives and one poem that illustrate the transformative power of maternal grief in the biblical presentation: Gen 21, Hagar and Ishmael in the desert; 2 Sam 21: 1-14, Rizpah versus King David; 2 Sam 14, the speech of the Tekoite woman; Jer 31: 15-22, Rachel weeping for her children. Although only one of the texts literally refers to a bereaved mother (2 Sam 21 on Rizpah), all four passages draw on the motif of maternal grief, and all four stage some form of societal transformation.

More books from OUP Oxford

Cover of the book Expert Evidence and Criminal Jury Trials by Ekaterina E. Kozlova
Cover of the book A Dictionary of Ophthalmology by Ekaterina E. Kozlova
Cover of the book Common Sense in the Scottish Enlightenment by Ekaterina E. Kozlova
Cover of the book The Roman Law of Obligations by Ekaterina E. Kozlova
Cover of the book Martyrs and Murderers by Ekaterina E. Kozlova
Cover of the book Blackstone's Guide to the Equality Act 2010 by Ekaterina E. Kozlova
Cover of the book Gout by Ekaterina E. Kozlova
Cover of the book Fundamental Rights in Europe by Ekaterina E. Kozlova
Cover of the book Chronic Fatigue Syndrome by Ekaterina E. Kozlova
Cover of the book Radioactivity: A Very Short Introduction by Ekaterina E. Kozlova
Cover of the book A Critique of Welfare Economics by Ekaterina E. Kozlova
Cover of the book Music, Art, and Metaphysics by Ekaterina E. Kozlova
Cover of the book The Case for Contextualism by Ekaterina E. Kozlova
Cover of the book The Communist Manifesto by Ekaterina E. Kozlova
Cover of the book Divine Agency and Divine Action, Volume I by Ekaterina E. Kozlova
We use our own "cookies" and third party cookies to improve services and to see statistical information. By using this website, you agree to our Privacy Policy