The Symbolism and Communicative Contents of Dreadlocks in Yorubaland

Nonfiction, History, Africa, Social & Cultural Studies, Social Science
Cover of the book The Symbolism and Communicative Contents of Dreadlocks in Yorubaland by Augustine Agwuele, Springer International Publishing
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Author: Augustine Agwuele ISBN: 9783319301860
Publisher: Springer International Publishing Publication: August 13, 2016
Imprint: Palgrave Macmillan Language: English
Author: Augustine Agwuele
ISBN: 9783319301860
Publisher: Springer International Publishing
Publication: August 13, 2016
Imprint: Palgrave Macmillan
Language: English

This book offers an interpretation of Yoruba people’s affective responses to an adult Yoruba male with a ‘deviant’ hairstyle. The work, which views hairstyles as a form of symbolic communicative signal that encodes messages that are perceived and interpreted within a culture, provides an ontological and epistemological interpretation of Yoruba beliefs regarding dreadlocks with real-life illustrations of their treatment of an adult male with what they term irun were (insane person’s hairdo). Based on experiential observations as well as socio-cultural and linguistic analyses, the book explores the dynamism of Yoruba worldview regarding head-hair within contemporary belief systems and discusses some of the factors that assure its continuity. It concludes with a cross-cultural comparison of the perceptions of dreadlocks, especially between Nigerian Yoruba people an

d African American Yoruba practitioners.

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This book offers an interpretation of Yoruba people’s affective responses to an adult Yoruba male with a ‘deviant’ hairstyle. The work, which views hairstyles as a form of symbolic communicative signal that encodes messages that are perceived and interpreted within a culture, provides an ontological and epistemological interpretation of Yoruba beliefs regarding dreadlocks with real-life illustrations of their treatment of an adult male with what they term irun were (insane person’s hairdo). Based on experiential observations as well as socio-cultural and linguistic analyses, the book explores the dynamism of Yoruba worldview regarding head-hair within contemporary belief systems and discusses some of the factors that assure its continuity. It concludes with a cross-cultural comparison of the perceptions of dreadlocks, especially between Nigerian Yoruba people an

d African American Yoruba practitioners.

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